Eternal return is based on the philosophy of pre-determinism in that people are pre destined to continue repeating the same events over and over again.
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8.18 - On arrival of day, all manifestations originate from "Unmanifest"; On arrival of night they annihilate into [what is] known as "Unmanifest" only. - Jewish time is linear, has an end and goes up towards spiritual heaven.
8.19 - This elementary world only happens again & again; Annihilates upon arrival of night, [and] originates upon arrival of day. To step spiritually higher each cyclic year or festive event is well illustrated by this painting, depicting a spiral ladder up.
While this teaching has always been around and it is firmly rooted in source-verses.
Login Basics Kabbalah and Me Kabbalah & Society Meditation and Prayer Classic Kabbalah Weekly Torah Holidays Chassidic Illumination Major Concepts Magazine Multimedia More Sites Tools Contact Us|Ask The Rabbi|Donate Basics Kabbalah Online Basics First Steps Beginner By Yerachmiel Tilles Judaism posits a creation narrative "In the beginning" and a redeemed Olam Haba at the end, which means Judaism has a linear, not a cyclical concept of time, at least regarding the physical world.
1657 linked the Uroboros symbol with the idea of eternal return thus - that the first day should make the last, that the Tail of the Snake should return into its Mouth precisely at that time, and they should wind up upon the day of their Nativity, is indeed a remarkable Coincidence, which tho Astrology hath taken witty pains to salve, yet hath it been very wary in making Predictions of it.
An allusion to eternal recurrence also occurs at the conclusion of Browne's The Garden of Cyrus.As Heidegger points out in his lectures on Nietzsche, Nietzsche's first mention of eternal recurrence, in aphorism 341 of The Gay Science (cited below), presents this concept as a hypothetical question rather than postulating it as a fact.According to Heidegger, it is the burden imposed by the question of eternal recurrence—whether or not such a thing could possibly be true—that is so significant in modern thought: "The way Nietzsche here patterns the first communication of the thought of the 'greatest burden' [of eternal recurrence] makes it clear that this 'thought of thoughts' is at the same time 'the most burdensome thought.' " The thought of eternal recurrence appears in a few of his works, in particular §285 and §341 of The Gay Science and then in Thus Spoke Zarathustra.The symbol of the ouroboros, the snake or dragon devouring its own tail, is the alchemical symbol par excellence of eternal recurrence.The alchemist-physicians of the Renaissance and Reformation were aware of the idea of eternal recurrence; the physician-philosopher Sir Thomas Browne in his A Letter to a Friend c.In ancient Egypt, the scarab (dung beetle) was viewed as a sign of eternal renewal and reemergence of life, a reminder of the life to come.